Pa kutendeka kwa mwanda wa myaka uwalenga 18 Ukubuuka Kukalamba kwasalanganine mu Europe na America. Uku kubuushiwa kwa ku mupashi kwatwalilile ukufika mu mwanda wa myaka uwalenga 19. Amabuumba ayengi aya Baibolo yalibuukile kabili ukusabankanya Ishiwi lya kwa Lesa kwali ukukalamba. Ici calengele icifulo kuno mu United States na Europe ica kwipusha kwa pa lwakwe pa mitwe iingi iya fisambililo iyafisama mu cishima ca kukanaumfwikisha Amalembo. Pa nshita imo ine, ubungi bwa kwafwilisha kwa Baibolo pamo nga amakokodansi, amadikishonari, ne lyashi lya kale fyaishile, ukucetekela no kusekelela ukwa kwisa ku kwishiba bwino bwino imibele ne mpanga ya kwa Lesa kwatungulwile abengi mu masambililo ya Baibolo aya pa lwabo na ya mabumba ukufika ku kupwisha ukwalengele ukubuushiwa . mu cilonganino ca Bwina Kristu, maka maka mu mibele ya kwisa kwa bubili ukwa kwa Kristu ukwalolelelwe nomba line.
Ibumba limo ilya aya lyakulile ukushinguluka ubutungulushi bwa kwa Charles T. Russell, umushimikile wa buntunse kabili umusambi wa Baibolo, uwapeele ubumi bwakwe no bunonshi bwakwe ubukulu ku kubilisha ukumfwikisha kwaumfwika uko afikilepo. Kalemba uwacilapo, apangile ubuteko ubwali mu calo conse mu cipimo, kabili panuma ya mfwa yakwe mu 1916 aishileba bonse babili abashintilila mu matontonkanyo kabili abakanishiwa mu buntungwa. Abena Kristu abengi bafumine muli ili bumba mu kutendeka, mu 1909, nelyo mu myaka yakonkelepo pa mfwa yakwe, ku buntungwa ubukulu muli Kristu. Amabumba yabili ayapangilwe mu 1909 yaishibikwe nga Ubucibusa bwa Cipingo Cipya na Basumina ba Cipingo Cipya, tekutila aba mwi bumba lyabo basalile aya mashina, lelo ukufuma ku kwitwa kwa bambi ababomfeshe nga ubulondoloshi bwa kubapusanako ku mabumba yambi. Mu nzila imo ine, Abena Kristu aba kubalilapo baishibikwe nga abakonshi ba “Inshila” (Imilimo 9:2) pantu basontele kuli Yesu nge nshila ya kubweshamo no kupanga ubucibusa na Lesa.
Mu 1928 ibumba lya bamunyina abapaatukene mu citungu ca Hartford, Connecticut lyapangile icilonganino kabili lyaishibikwe nga Ubwampano bwa Bulengeshi Ubupya. Gaetano Boccaccio ali umo uwa bakalamba babo elyo mu 1940, atendeke ukupulinta magazini ya The New Creation lyonse-lyonse. Uyu mulimo walikulile ukufika na ku kupanga amatrakiti na mabuuku pamo pene na magazini, iyo nomba isabankanishiwa mu calo conse. Capeelwe ishina lya kuti Ubucibusa bwa Bwina Kristu ubwa Myaka Ikana Limo (CMF). Ilyo uwapangile uyu mulimo afwile mu 1996, uyu mulimo walikonkenyepo ukupitila mu kutungulula kwaba Elmer Weeks abaku Port Murray, New Jersey, U.S.A.
Mu mfula ya 2011 CMF yasangwike Imilimo ya Kusambilisha Abena Kristu iya Calo Conse (CDMI) ku kulanga bwino umulimo wesu uwa mulimo wa kukuula Abena Kristu banensu ukufika ku kukula muli Kristu, kabili ubutungulushi ubupya bwali no kubomba pa kwalukila kuli uku kukomaila ukupya ilyo Elmer Weeks atwalilila nga kalemba wa . Magazini wa Bulengeshi Ubupya. Pali nomba kuli ifilonganino ifingi ifya Bwina Kristu ifyalubuka mu fyalo fya ku nse ifyasumina ubukombe bwa iko kabili ifisabankanya imbila nsuma mu kucincimuka.
CDMI ilatungililwa ku kuitemenwa kwa bapeela ukufuma mu calo conse. Ifitabo fya iko fyonse filapeelwa ukwabula ukulipilisha kabili ababomfi ba CDMI baliipeelesha abapeela inshita yabo na maka yabo nga kuli Shikulu. CDMI ilabomba pamo ukwabula ukulipilisha ne filonganino fyonse ifya Bwina Kristu ifyaibela kabili onse uulefwaya ukukula mu kwenda kwabo na Lesa ukupitila mu kubapeela amabuuku ayo tupulinta mu musango wa fitabo, amatrakiti, na masambililo ya kulembelana.
At the beginning of the 18th Century the Great Awakening spread over Europe and America. This spiritual revival continued into the 19th century. Many Bible Societies sprang up and the distribution of the Word of God was great. This created an environment here in the United States and Europe of personal inquiry into many doctrinal topics that had been hidden in the mire of misunderstanding of the Scriptures. Concurrently, a plurality of Bible helps such as concordances, dictionaries, and histories arose, an expectation and joy of coming to a clearer appreciation of the character and plan of God led many in personal and group Bible studies to arrive at conclusions that inspired a revival in the Christian community, especially along the lines of the soon-expected second coming of Christ.
One of these groups developed around the leadership of Charles T. Russell, a lay preacher and Bible student, who devoted his life and considerable fortune to promulgating the clearer understanding he had come to. A prolific writer, he developed an organization that was world-wide in scope, and after his death in 1916 became both fixed in thought and restricted in freedoms. A number of Christians left this organization early, in 1909, or in the ensuing years upon his death, for greater liberty in Christ. Two of the groups formed in 1909 became known as the New Covenant Fellowship and the New Covenant Believers, not that their members chose these names, but from designations by others who used it as a description to differentiate them from other groups. Similarly, the first Christians were known as followers of “The Way” (Acts 9:2) because they pointed to Jesus as the way to reconciliation and fellowship with God.
In 1928 a group of separated brethren in the Hartford, Connecticut area formed a congregation and were known as the New Creation Fellowship. Gaetano Boccaccio was one of their elders and in 1940, he began to publish The New Creation magazine regularly. This ministry expanded to publishing tracts and booklets as well as the magazine, which is now distributed world-wide. It was given the name of Christian Millennial Fellowship (CMF). With the death of its founder in 1996, the work was continued under the oversight of Elmer Weeks of Port Murray, New Jersey, USA.
In the fall of 2011 CMF became Christian Discipling Ministries International (CDMI) to better reflect our mission work of building up fellow Christians to maturity in Christ, and new management has been working on the transition to this new emphasis while Elmer Weeks continues as editor of The New Creation magazine. There are now many free Christians congregations in foreign countries that have embraced its message and are actively spreading the good news.
CDMI is supported by the generosity of donors from around the world. All of its publications are offered free of charge and the CDMI staff members are volunteers who donate their time and energy as unto the Lord. CDMI cooperates freely with all independent free Christians congregations and any who desire growth in their walk with God by providing them with the literature we publish in the form of booklets, tracts, and correspondence courses.